{"id":3867,"date":"2016-02-05T20:42:54","date_gmt":"2016-02-05T19:42:54","guid":{"rendered":"http:\/\/xhyra-entorf.de\/de\/albanisch-deutsch\/de\/?page_id=3867"},"modified":"2024-11-12T18:21:45","modified_gmt":"2024-11-12T17:21:45","slug":"veroeffentlichungen","status":"publish","type":"page","link":"https:\/\/xhyra-entorf.de\/de\/veroeffentlichungen\/","title":{"rendered":"Ver\u00f6ffentlichungen von Jonida Xhyra-Entorf"},"content":{"rendered":"\n<style type=\"text\/css\" data-created_by=\"avia_inline_auto\" id=\"style-css-av-r9a33f-48bdee9ad0e48cb4b6636b62f6e7f831\">\n.flex_column.av-r9a33f-48bdee9ad0e48cb4b6636b62f6e7f831{\nborder-radius:0px 0px 0px 0px;\npadding:0px 0px 0px 0px;\n}\n<\/style>\n<div  class='flex_column av-r9a33f-48bdee9ad0e48cb4b6636b62f6e7f831 av_one_third  avia-builder-el-0  el_before_av_two_third  avia-builder-el-first  first flex_column_div av-zero-column-padding  '     ><style type=\"text\/css\" data-created_by=\"avia_inline_auto\" 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srcset=\"https:\/\/xhyra-entorf.de\/wp-content\/uploads\/2016\/02\/Fotolia_135171585_XS-300x200.jpg 300w, https:\/\/xhyra-entorf.de\/wp-content\/uploads\/2016\/02\/Fotolia_135171585_XS.jpg 424w\" sizes=\"(max-width: 300px) 100vw, 300px\" \/><\/div><\/div><\/div><\/div>\n\n<style type=\"text\/css\" data-created_by=\"avia_inline_auto\" id=\"style-css-av-nvmdcb-5009be1bdbc3e014538e1ad2fb13d6bf\">\n.flex_column.av-nvmdcb-5009be1bdbc3e014538e1ad2fb13d6bf{\nborder-radius:0px 0px 0px 0px;\npadding:0px 0px 0px 0px;\n}\n<\/style>\n<div  class='flex_column av-nvmdcb-5009be1bdbc3e014538e1ad2fb13d6bf av_two_third  avia-builder-el-2  el_after_av_one_third  el_before_av_hr  flex_column_div av-zero-column-padding  '     ><p>\n<style type=\"text\/css\" data-created_by=\"avia_inline_auto\" id=\"style-css-av-libvm93a-de3e4558ad37526954636bb98e84b112\">\n#top .av-special-heading.av-libvm93a-de3e4558ad37526954636bb98e84b112{\npadding-bottom:10px;\n}\nbody .av-special-heading.av-libvm93a-de3e4558ad37526954636bb98e84b112 .av-special-heading-tag .heading-char{\nfont-size:25px;\n}\n.av-special-heading.av-libvm93a-de3e4558ad37526954636bb98e84b112 .av-subheading{\nfont-size:15px;\n}\n<\/style>\n<div  class='av-special-heading av-libvm93a-de3e4558ad37526954636bb98e84b112 av-special-heading-h1  avia-builder-el-3  el_before_av_hr  avia-builder-el-first '><div id=\"ez-toc-container\" class=\"ez-toc-v2_0_82_2 counter-hierarchy ez-toc-counter ez-toc-grey ez-toc-container-direction\">\n<div class=\"ez-toc-title-container\">\n<p class=\"ez-toc-title ez-toc-toggle\" style=\"cursor:pointer\">Inhalt<\/p>\n<span class=\"ez-toc-title-toggle\"><a href=\"#\" class=\"ez-toc-pull-right ez-toc-btn ez-toc-btn-xs ez-toc-btn-default ez-toc-toggle\" aria-label=\"Toggle Table of Content\"><span class=\"ez-toc-js-icon-con\"><span class=\"\"><span class=\"eztoc-hide\" style=\"display:none;\">Toggle<\/span><span class=\"ez-toc-icon-toggle-span\"><svg style=\"fill: #999;color:#999\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" class=\"list-377408\" width=\"20px\" height=\"20px\" viewBox=\"0 0 24 24\" fill=\"none\"><path d=\"M6 6H4v2h2V6zm14 0H8v2h12V6zM4 11h2v2H4v-2zm16 0H8v2h12v-2zM4 16h2v2H4v-2zm16 0H8v2h12v-2z\" fill=\"currentColor\"><\/path><\/svg><svg style=\"fill: #999;color:#999\" class=\"arrow-unsorted-368013\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" width=\"10px\" height=\"10px\" viewBox=\"0 0 24 24\" version=\"1.2\" baseProfile=\"tiny\"><path d=\"M18.2 9.3l-6.2-6.3-6.2 6.3c-.2.2-.3.4-.3.7s.1.5.3.7c.2.2.4.3.7.3h11c.3 0 .5-.1.7-.3.2-.2.3-.5.3-.7s-.1-.5-.3-.7zM5.8 14.7l6.2 6.3 6.2-6.3c.2-.2.3-.5.3-.7s-.1-.5-.3-.7c-.2-.2-.4-.3-.7-.3h-11c-.3 0-.5.1-.7.3-.2.2-.3.5-.3.7s.1.5.3.7z\"\/><\/svg><\/span><\/span><\/span><\/a><\/span><\/div>\n<nav><ul class='ez-toc-list ez-toc-list-level-1 ' ><li class='ez-toc-page-1 ez-toc-heading-level-1'><a class=\"ez-toc-link ez-toc-heading-1\" href=\"https:\/\/xhyra-entorf.de\/de\/veroeffentlichungen\/#Jonida_Xhyra-Entorf\" >Jonida Xhyra-Entorf<\/a><ul class='ez-toc-list-level-3' ><li class='ez-toc-heading-level-3'><ul class='ez-toc-list-level-3' ><li class='ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-2\" href=\"https:\/\/xhyra-entorf.de\/de\/veroeffentlichungen\/#Meine_Veroeffentlichungen\" >Meine Ver\u00f6ffentlichungen<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-3\" href=\"https:\/\/xhyra-entorf.de\/de\/veroeffentlichungen\/#Soziokulturelle_Aspekte_bei_Martin_Camajs_Prosawortschatz_Eine_Untersuchung_im_Rahmen_der_interpretativen_Semantik_Albanische_Forschungen_24\" >Soziokulturelle Aspekte bei Martin Camajs Prosawortschatz. Eine Untersuchung im Rahmen der interpretativen Semantik (Albanische Forschungen 24)<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-4\" href=\"https:\/\/xhyra-entorf.de\/de\/veroeffentlichungen\/#Veroeffentlichte_Artikel\" >Ver\u00f6ffentlichte Artikel<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-5\" href=\"https:\/\/xhyra-entorf.de\/de\/veroeffentlichungen\/#Vortraege\" >Vortr\u00e4ge<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-6\" href=\"https:\/\/xhyra-entorf.de\/de\/veroeffentlichungen\/#Artikel_im_Druck\" >Artikel im Druck<\/a><\/li><\/ul><\/li><\/ul><\/li><\/ul><\/nav><\/div>\n<h1 class='av-special-heading-tag '  itemprop=\"headline\"  ><span class=\"ez-toc-section\" id=\"Jonida_Xhyra-Entorf\"><\/span>Jonida Xhyra-Entorf<span class=\"ez-toc-section-end\"><\/span><\/h1><div class=\"special-heading-border\"><div class=\"special-heading-inner-border\"><\/div><\/div><\/div><br \/>\n\n<style type=\"text\/css\" data-created_by=\"avia_inline_auto\" id=\"style-css-av-libvmgba-130044c661cbe2f1feae09dc3fe56755\">\n#top .hr.hr-invisible.av-libvmgba-130044c661cbe2f1feae09dc3fe56755{\nmargin-top:-20px;\nheight:1px;\n}\n<\/style>\n<div  class='hr av-libvmgba-130044c661cbe2f1feae09dc3fe56755 hr-invisible  avia-builder-el-4  el_after_av_heading  el_before_av_heading '><span class='hr-inner '><span class=\"hr-inner-style\"><\/span><\/span><\/div><br \/>\n\n<style type=\"text\/css\" data-created_by=\"avia_inline_auto\" id=\"style-css-av-mdpcsr-59e6c8cccc0fb314e915f1c197d75d10\">\n#top .av-special-heading.av-mdpcsr-59e6c8cccc0fb314e915f1c197d75d10{\npadding-bottom:10px;\n}\nbody .av-special-heading.av-mdpcsr-59e6c8cccc0fb314e915f1c197d75d10 .av-special-heading-tag .heading-char{\nfont-size:25px;\n}\n.av-special-heading.av-mdpcsr-59e6c8cccc0fb314e915f1c197d75d10 .av-subheading{\nfont-size:10px;\n}\n<\/style>\n<div  class='av-special-heading av-mdpcsr-59e6c8cccc0fb314e915f1c197d75d10 av-special-heading-h3  avia-builder-el-5  el_after_av_hr  avia-builder-el-last '><h3 class='av-special-heading-tag '  itemprop=\"headline\"  ><span class=\"ez-toc-section\" id=\"Meine_Veroeffentlichungen\"><\/span>Meine Ver\u00f6ffentlichungen<span class=\"ez-toc-section-end\"><\/span><\/h3><div class=\"special-heading-border\"><div class=\"special-heading-inner-border\"><\/div><\/div><\/div><\/p><\/div>\n<div  class='hr av-je1ywr-cbe3d5e55c9787fbb30e80279c57365f hr-default  avia-builder-el-6  el_after_av_two_third  el_before_av_one_third '><span class='hr-inner '><span class=\"hr-inner-style\"><\/span><\/span><\/div>\n\n<style type=\"text\/css\" data-created_by=\"avia_inline_auto\" id=\"style-css-av-hicca3-2147209883c657589256e07aa9e95748\">\n.flex_column.av-hicca3-2147209883c657589256e07aa9e95748{\nborder-radius:0px 0px 0px 0px;\npadding:0px 0px 0px 0px;\n}\n<\/style>\n<div  class='flex_column av-hicca3-2147209883c657589256e07aa9e95748 av_one_third  avia-builder-el-7  el_after_av_hr  el_before_av_two_third  first flex_column_div av-zero-column-padding  '     ><p>\n<style type=\"text\/css\" data-created_by=\"avia_inline_auto\" id=\"style-css-av-g3ls3v-dbd620d40350bed5ad664a04e2c3aa61\">\n.avia-image-container.av-g3ls3v-dbd620d40350bed5ad664a04e2c3aa61 img.avia_image{\nbox-shadow:none;\n}\n.avia-image-container.av-g3ls3v-dbd620d40350bed5ad664a04e2c3aa61 .av-image-caption-overlay-center{\ncolor:#ffffff;\n}\n<\/style>\n<div  class='avia-image-container av-g3ls3v-dbd620d40350bed5ad664a04e2c3aa61 av-styling- avia-align-center  avia-builder-el-8  el_before_av_textblock  avia-builder-el-first '   itemprop=\"image\" itemscope=\"itemscope\" itemtype=\"https:\/\/schema.org\/ImageObject\" ><div class=\"avia-image-container-inner\"><div class=\"avia-image-overlay-wrap\"><img decoding=\"async\" fetchpriority=\"high\" class='wp-image-4437 avia-img-lazy-loading-not-4437 avia_image ' src=\"https:\/\/xhyra-entorf.de\/wp-content\/uploads\/2016\/10\/Cover-Buch-02-Breit161.gif\" alt='Mein Buch' title='cover-buch-02-breit161'  height=\"230\" width=\"161\"  itemprop=\"thumbnailUrl\"  \/><\/div><\/div><\/div><br \/>\n<section  class='av_textblock_section av-dshvrv-f348c9a59d40fceab471c4dd8ca9d853 '   itemscope=\"itemscope\" itemtype=\"https:\/\/schema.org\/CreativeWork\" ><div class='avia_textblock'  itemprop=\"text\" ><p>Soziokulturelle Aspekte bei Martin Camajs Prosawortschatz. Eine Untersuchung im Rahmen der interpretativen Semantik (Albanische Forschungen 24). <a href=\"http:\/\/www.harrassowitz-verlag.de\/\" target=\"_blank\" rel=\"noopener\">Harrassowitz<\/a>), Wiesbaden 2006. ISBN: 3-447-05410-7.<\/p>\n<\/div><\/section><\/p><\/div>\n\n<style type=\"text\/css\" data-created_by=\"avia_inline_auto\" id=\"style-css-av-d0efqj-c7fc7da209fc6033b646859ea2275c1a\">\n.flex_column.av-d0efqj-c7fc7da209fc6033b646859ea2275c1a{\nborder-radius:0px 0px 0px 0px;\npadding:0px 0px 0px 0px;\n}\n<\/style>\n<div  class='flex_column av-d0efqj-c7fc7da209fc6033b646859ea2275c1a av_two_third  avia-builder-el-10  el_after_av_one_third  el_before_av_button  flex_column_div av-zero-column-padding  '     ><section  class='av_textblock_section av-biszuz-1651f6f7780ccb34019f5b6865891655 '   itemscope=\"itemscope\" itemtype=\"https:\/\/schema.org\/CreativeWork\" ><div class='avia_textblock'  itemprop=\"text\" ><h3><span class=\"ez-toc-section\" id=\"Soziokulturelle_Aspekte_bei_Martin_Camajs_Prosawortschatz_Eine_Untersuchung_im_Rahmen_der_interpretativen_Semantik_Albanische_Forschungen_24\"><\/span>Soziokulturelle Aspekte bei Martin Camajs Prosawortschatz. Eine Untersuchung im Rahmen der interpretativen Semantik (Albanische Forschungen 24)<span class=\"ez-toc-section-end\"><\/span><\/h3>\n<p>Die politischen und sozialen Umbr\u00fcche der 90er Jahre brachten in Albanien und in Kosova auch eine Ver\u00e4nderung des literarisch-kulturellen Kontextes im albanischen Sprachraum mit sich. Und erst durch sie wurden f\u00fcr die damals verbotenen Autoren, u.a. auch f\u00fcr den Exilautor Martin Camaj, ein Zugang zur albanischen Literaturszene m\u00f6glich. Der Schwerpunkt der Behandlung seines literarischen Schaffens, besonders seiner Prosa, liegt auf der Kernthematik, der Welt des Bergbewohners, die im mal\u00ebsor-Sein zum Ausdruck kommt. Die Analyse des gesamten Sprachmaterials basiert auf einem zweifach bin\u00e4ren System, dem Makrokosmos bzw. der albanischen Welt und dem Mikrokosmos, der Berglandschaft. Dieses System dient als Ger\u00fcst der semantischen Analyse, die mit den Isotopien \u201elandschaftlich\u201d, \u201ewirtschaftlich\u201d, \u201ehistorisch\u201d und \u201ekulturell\u201d eingeleitet wird. Sie erm\u00f6glicht die Einbeziehung des soziokulturellen Gesichtspunkts und es zeigt sich, dass mal (Berg) als Schl\u00fcsselwort in Camajs Prosawortschatz ein plastisches, komplexes, in Bewegung gestaltetes, in seiner sozial-wirtschaftlichen Anordnung charakterisiertes, im historischen Zusammenhang gekennzeichnetes, in seiner kulturellen Spezifik gedeutetes und ins Exil mitgenommenes St\u00fcck Heimatland ist.<\/p>\n<p><strong><span style=\"color: #000000;\">Beschreibung mit freundlicher Genehmigung durch den<\/span> <a href=\"http:\/\/www.harrassowitz-verlag.de\/\" target=\"_blank\" rel=\"noopener\">Harassowitz Verlag, Wiesbaden<\/a><\/strong><\/p>\n<p>Rezension von Schmidt-Neke<\/p>\n<\/div><\/section><\/div>\n<div  class='avia-button-wrap av-libvkrcq-f909ac02bea296b7cdda93a701fbdda5-wrap avia-button-center  avia-builder-el-12  el_after_av_two_third  el_before_av_hr '><a href=\"https:\/\/xhyra-entorf.de\/de\/\" class=\"avia-button av-libvkrcq-f909ac02bea296b7cdda93a701fbdda5 av-link-btn avia-icon_select-yes-left-icon avia-size-small avia-position-center avia-color-theme-color\" aria-label=\"Zur\u00fcck zur Startseite\"><span class='avia_button_icon avia_button_icon_left avia-iconfont avia-font-entypo-fontello' data-av_icon='\ue821' data-av_iconfont='entypo-fontello' ><\/span><span class='avia_iconbox_title' >Zur\u00fcck zur Startseite<\/span><\/a><\/div>\n<div  class='hr av-92ejyj-4a0c637254423fe4831fec3239f5bc33 hr-default  avia-builder-el-13  el_after_av_button  el_before_av_image '><span class='hr-inner '><span class=\"hr-inner-style\"><\/span><\/span><\/div>\n\n<style type=\"text\/css\" data-created_by=\"avia_inline_auto\" id=\"style-css-av-m3epw9g1-bcab29ac002951ca6734b671d9753f1c\">\n.avia-image-container.av-m3epw9g1-bcab29ac002951ca6734b671d9753f1c img.avia_image{\nbox-shadow:none;\n}\n.avia-image-container.av-m3epw9g1-bcab29ac002951ca6734b671d9753f1c .av-image-caption-overlay-center{\ncolor:#ffffff;\n}\n<\/style>\n<div  class='avia-image-container av-m3epw9g1-bcab29ac002951ca6734b671d9753f1c av-styling- av-img-linked avia-align-left  avia-builder-el-14  el_after_av_hr  el_before_av_textblock '   itemprop=\"image\" itemscope=\"itemscope\" itemtype=\"https:\/\/schema.org\/ImageObject\" ><div class=\"avia-image-container-inner\"><div class=\"avia-image-overlay-wrap\"><a href=\"https:\/\/peizazhe.com\/\" class=\"avia_image \" aria-label=\"Peizazhe t\u00eb fjal\u00ebs\" target=\"_blank\" rel=\"noopener\"><img decoding=\"async\" fetchpriority=\"high\" class='wp-image-10030 avia-img-lazy-loading-not-10030 avia_image ' src=\"https:\/\/xhyra-entorf.de\/wp-content\/uploads\/2024\/11\/Peizazhe-te-fjales.jpg\" alt='Peizazhe t\u00eb fjal\u00ebs' title='Peizazhe t\u00eb fjal\u00ebs'  height=\"93\" width=\"656\"  itemprop=\"thumbnailUrl\" srcset=\"https:\/\/xhyra-entorf.de\/wp-content\/uploads\/2024\/11\/Peizazhe-te-fjales.jpg 656w, https:\/\/xhyra-entorf.de\/wp-content\/uploads\/2024\/11\/Peizazhe-te-fjales-300x43.jpg 300w\" sizes=\"(max-width: 656px) 100vw, 656px\" \/><\/a><\/div><\/div><\/div>\n<section  class='av_textblock_section av-m91uz-135d7108774f9047f23b28e78a75751c '   itemscope=\"itemscope\" itemtype=\"https:\/\/schema.org\/CreativeWork\" ><div class='avia_textblock'  itemprop=\"text\" ><p><a href=\"https:\/\/peizazhe.com\/2024\/11\/08\/pucini-i-mbrame\/\" target=\"_blank\" rel=\"noopener\">PU\u00c7INI I MBRAM\u00cb<\/a>, 8. November 2024<\/p>\n<p><a href=\"https:\/\/peizazhe.com\/2024\/09\/17\/shpirti-i-violines\/\" target=\"_blank\" rel=\"noopener\">SHPIRTI I VIOLIN\u00cbS<\/a>, 17. September 2024<\/p>\n<p><a href=\"https:\/\/peizazhe.com\/2024\/07\/11\/nuse-ku-kalle-kembet-aty-te-rencin-dhembet\/\" target=\"_blank\" rel=\"noopener\">NUSE, KU KALLE K\u00cbMB\u00cbT, ATY T\u00cb R\u00cbN\u00c7IN DH\u00cbMB\u00cbT!<\/a>, 11. Juli 2024<\/p>\n<p><a href=\"https:\/\/peizazhe.com\/2024\/06\/13\/mysafiret-shteterore-ne-vitin-1937-ii\/\" target=\"_blank\" rel=\"noopener\">MYSAFIR\u00cbT SHTET\u00cbROR\u00cb N\u00cb VITIN 1937 (II)<\/a>, 13. Juni 2024<\/p>\n<p><a href=\"https:\/\/peizazhe.com\/2024\/06\/02\/mysafiret-shteterore-ne-vitin-1937-i\/\" target=\"_blank\" rel=\"noopener\">MYSAFIR\u00cbT SHTET\u00cbROR\u00cb N\u00cb VITIN 1937 (I)<\/a>, 2. Juni 2024<\/p>\n<p><a href=\"https:\/\/peizazhe.com\/2024\/04\/26\/shkendija-e-magjishme-e-ermoneles\/\" target=\"_blank\" rel=\"noopener\">SHK\u00cbNDIJA E MAGJISHME E ERMONEL\u00cbS<\/a>, 26. April 2024<\/p>\n<p><a href=\"https:\/\/peizazhe.com\/2024\/03\/22\/ruajeni-gjuhen-letrare\/\" target=\"_blank\" rel=\"noopener\">RUAJENI GJUH\u00cbN LETRARE<\/a>, 22. M\u00e4rz 2024<\/p>\n<p><a href=\"https:\/\/peizazhe.com\/2024\/03\/14\/rruget-e-ballakumes\/\" target=\"_blank\" rel=\"noopener\">RRUG\u00cbT E BALLAKUMES<\/a>, 14. M\u00e4rz 2024<\/p>\n<p><a href=\"https:\/\/peizazhe.com\/2024\/02\/13\/bisede-me-studiuesin-peter-bartl\/\" target=\"_blank\" rel=\"noopener\">BISED\u00cb ME STUDIUESIN PETER BARTL<\/a>, 13. Februar 2024<\/p>\n<p><a href=\"https:\/\/peizazhe.com\/2023\/12\/21\/mozaik-epistolar-rreth-fjalorit-te-godin-it\/\" target=\"_blank\" rel=\"noopener\">MOZAIK EPISTOLAR RRETH FJALORIT T\u00cb GODIN-IT<\/a>, 21. Dezember 2023<\/p>\n<\/div><\/section>\n\n<style type=\"text\/css\" data-created_by=\"avia_inline_auto\" id=\"style-css-av-av_heading-530ee1d4071ded15b22d07c83fd4194b\">\n#top .av-special-heading.av-av_heading-530ee1d4071ded15b22d07c83fd4194b{\npadding-bottom:10px;\n}\nbody .av-special-heading.av-av_heading-530ee1d4071ded15b22d07c83fd4194b .av-special-heading-tag .heading-char{\nfont-size:25px;\n}\n.av-special-heading.av-av_heading-530ee1d4071ded15b22d07c83fd4194b .av-subheading{\nfont-size:10px;\n}\n<\/style>\n<div  class='av-special-heading av-av_heading-530ee1d4071ded15b22d07c83fd4194b av-special-heading-h3  avia-builder-el-16  el_after_av_textblock  el_before_av_textblock '><h3 class='av-special-heading-tag '  itemprop=\"headline\"  ><span class=\"ez-toc-section\" id=\"Veroeffentlichte_Artikel\"><\/span>Ver\u00f6ffentlichte Artikel<span class=\"ez-toc-section-end\"><\/span><\/h3><div class=\"special-heading-border\"><div class=\"special-heading-inner-border\"><\/div><\/div><\/div>\n<section  class='av_textblock_section av-av_textblock-32af9c344aeda5838e62bcf702809feb '   itemscope=\"itemscope\" itemtype=\"https:\/\/schema.org\/CreativeWork\" ><div class='avia_textblock'  itemprop=\"text\" ><ul>\n<li>Xhyra-Jonida (1999) Shqip\u00ebrime (Charles Baudelaire dhe Paul Verlaine). In: Haemus, Revist\u00eb evropiane dygjuh\u00ebshe kulturore dhe traditash. Nr. 2-3, 1999, Bukarest, f. 237-241.<\/li>\n<li>Xhyra, Jonida (2001) <strong>Die sonderbare Sprache einer sonderbaren Welt.<\/strong> In: Newsletter Albanien 29, f. 12-13.<\/li>\n<li>Xhyra, Jonida (2001) <strong>Kund\u00ebrv\u00ebnie dhe zhvendosje kuptimore.<\/strong> In: Filologji 9. Universiteti i Prishtin\u00ebs. Prishtina, f. 127-144.<\/li>\n<li>Xhyra, Jonida (2002) <strong>Paradigma e l\u00ebvizjes tek Gjahu i mal\u00ebsor\u00ebve i K. Kristoforidhit.<\/strong> In: P\u00ebrmbledhje me studime p\u00ebr Kostandin Kristoforidhin. Universiteti Aleksand\u00ebr Xhuvani Elbasan. Elbasan, f. 186-206.<\/li>\n<li>Xhyra, Jonida (2003) <strong>Studimi Shqip\u00ebria venedikase i historianit Oliver Jens Schmitt. <\/strong>In: Studime historike 3-4. Instituti i historis\u00eb, Tirana, f. 15-35.<\/li>\n<li>Xhyra, Jonida (2003) <strong>Semantika e dashuris\u00eb n\u00eb poem\u00ebn K\u00ebng\u00ebt e Milosaos e Jeronim De Rad\u00ebs. <\/strong>In: Seminari XXII nd\u00ebrkomb\u00ebtar p\u00ebr gjuh\u00ebn, let\u00ebrsin\u00eb dhe kultur\u00ebn shqiptare, Prishtina, August 2003. Universiteti i Prishtin\u00ebs, Fakulteti Filologjik, f. 22-29.<\/li>\n<li>Xhyra, Jonida (2005) <strong>Semantika e vetmis\u00eb.<\/strong> In: Seminari XXIV nd\u00ebrkomb\u00ebtar p\u00ebr gjuh\u00ebn, let\u00ebrsin\u00eb dhe kultur\u00ebn shqiptare, Prishtina, August 2005. Universiteti i Prishtin\u00ebs, Fakulteti Filologjik, f. 81-88.<\/li>\n<li>Xhyra-Entorf, Jonida (2010) <strong>Verzeichnis der Schriften Martin Camaijs<\/strong>, In: Wir sind die Deinen. Studien zur albanischen Sprache, Literatur und Kulturgeschichte, dem Gedenken an Martin Camaj (1925\/1992) gewidmet (= Albanische Forschungen, Band 29), Harrassowitz, Wiesbaden, f. 51-75.<\/li>\n<li>Xhyra-Entorf, Jonida (2010) <strong>Ber\u00fchrungspunkte zwischen Ungaretti und Camaj<\/strong>. In: Wir sind die Deinen. Studien zur albanischen Sprache, Literatur und Kulturgeschichte, dem Gedenken an Martin Camaj (1925\/1992) gewidmet (= Albanische Forschungen, Band 29), Harrassowitz, Wiesbaden, f. 113-126.<\/li>\n<li>Xhyra-Entorf, Jonida (2012) <strong>Eine vergleichende Betrachtung der Reden zweier Diktatoren<\/strong>. In: Studime p\u00ebr nder t\u00eb Rexhep Ismajlit me rastin e 65-vjetorit t\u00eb lindjes. Universiteti i Prishtin\u00ebs, Prishtina, f. 769-781.<\/li>\n<li>Xhyra-Entorf, Jonida (2014) <strong>Herausforderungen und Perspektiven f\u00fcr Albanisch als Fremdsprache. <\/strong>In: Albanische Universit\u00e4tsstudien. Band 11: Didaktik-Linguistik-Literatur-Genderp\u00e4dagogik, Athena-Verlag; Oberhausen, f. 97-108.<\/li>\n<li>Xhyra-Entorf, Jonida (2014) <strong>Bised\u00eb me piktorin Gjelosh Gjokaj<\/strong>. In: Hylli I drit\u00ebs. E p\u00ebrkohshme kulturale -letrare, janar-qershor 2014, nr. 1-2, f. 123-129.<\/li>\n<li>Xhyra-Entorf, Jonida (2015) <strong>Semantika e kombit n\u00eb poem\u00ebn e De Rad\u00ebs \u201cSkanderbegu i pafan\u201d. <\/strong>In: Let\u00ebrsia dhe kultura arb\u00ebreshe: Jeronim De Rada n\u00eb 200-vjetorin e lindjes. Universiteti i Elbasanit, Elbasan, f. 451-454.<\/li>\n<li>Xhyra-Entorf, Jonida (2015) <strong>Profili i nj\u00eb filologu dhe kufijt\u00eb e filologjis\u00eb. <\/strong>In: Hylli I drit\u00ebs. E p\u00ebrkohshme kulturale -letrare, janar-qershor 2015, nr. 1-2, f. 306-315.<\/li>\n<li>Xhyra-Entorf, Jonida (2015) \u201c<strong>Parlons albanais\u201d dhe disa probleme n\u00eb p\u00ebrvijim e sip\u00ebr t\u00eb shqipes si gjuh\u00eb e huaj<\/strong>. In: Remzi P\u00ebrnaska. Personalitet i gjuh\u00ebsis\u00eb shqiptare. Universiteti i Elbasanit. Elbasan, f. 139-145.<\/li>\n<li>Xhyra-Entorf, Jonida (2016) <strong>Shkoklitje socio-kulturore n\u00eb \u201cOxford Albanian-Englisch Dictionary\u201d (OEAD) hartuar nga Newmark.<\/strong> In: Studimet albanistike n\u00eb Amerik\u00eb. Akademia e shkencave dhe e arteve e Kosov\u00ebs, Prishtina, f. 301-315.<\/li>\n<li>Xhyra-Entorf, Jonida (2016) <strong>\u00dcbersetzungsproblematik bei Packungsbeilagen ins Albanische. <\/strong>In: \u00dcbersetzung, Literatur und Kultur als Br\u00fccken zur interkulturellen Kommunikation. IX. Konferenz der germanistischen Abteilung, 5. Mai 2015. Band 1. Tirana, f. 217-229.<\/li>\n<li>Xhyra-Entorf, Jonida (2016) <strong>Semantika e p\u00ebrkryerjes<\/strong> (Sprov\u00eb p\u00ebr nj\u00eb interpretim t\u00eb figur\u00ebs s\u00eb Serafina Topis\u00eb). In: Perla. Revist\u00eb shkencore \u2013 kulturore tremujore. Jahr XXI, 2016, Nr. 1\/74. Tirana, f. 47-55.<\/li>\n<li>Xhyra-Entorf, Jonida (2017) <strong>&#8230;vazhdoj t\u2019i dua shqiptar\u00ebt (bises\u00eb me Dr. Robert Elsie. <\/strong>In: Gazeta shqiptare, 22. Oktober 2017, Jahr XXIII, Nr. 7330.<\/li>\n<li>Xhyra-Entorf, Jonida (2018) <strong>P\u00ebrthyerje t\u00eb kultivuara n\u00eb Albanologji: Marie Amelie Freein von Godin.<\/strong> In: Konferenc\u00eb shkencore nd\u00ebrkomb\u00ebtare &#8222;Studimet albanistike n\u00eb vendet ku flitet gjermanisht&#8220;. Akademia e Shkencave dhe Arteve t\u00eb Kosov\u00ebs, Prishtina, f. 695-715.<\/li>\n<\/ul>\n<\/div><\/section>\n\n<style type=\"text\/css\" data-created_by=\"avia_inline_auto\" id=\"style-css-av-km9d603r-242a8a91b9f036b256ea440597ce9aeb\">\n#top .av-special-heading.av-km9d603r-242a8a91b9f036b256ea440597ce9aeb{\npadding-bottom:10px;\n}\nbody .av-special-heading.av-km9d603r-242a8a91b9f036b256ea440597ce9aeb .av-special-heading-tag .heading-char{\nfont-size:25px;\n}\n.av-special-heading.av-km9d603r-242a8a91b9f036b256ea440597ce9aeb .av-subheading{\nfont-size:10px;\n}\n<\/style>\n<div  class='av-special-heading av-km9d603r-242a8a91b9f036b256ea440597ce9aeb av-special-heading-h3  avia-builder-el-18  el_after_av_textblock  el_before_av_textblock '><h3 class='av-special-heading-tag '  itemprop=\"headline\"  ><span class=\"ez-toc-section\" id=\"Vortraege\"><\/span>Vortr\u00e4ge<span class=\"ez-toc-section-end\"><\/span><\/h3><div class=\"special-heading-border\"><div class=\"special-heading-inner-border\"><\/div><\/div><\/div>\n<section  class='av_textblock_section av-km9d6m2p-d38fceda6b9befa218ffda31786ff1e1 '   itemscope=\"itemscope\" itemtype=\"https:\/\/schema.org\/CreativeWork\" ><div class='avia_textblock'  itemprop=\"text\" ><ul>\n<li>Xhyra-Entorf, Jonida (2014) <strong>Plurilingualizmi dhe problematika e tij n\u00eb veprimtarin\u00eb shkencore. <\/strong>Beitrag gehalten in der internationalen Konferenz: \u201ePlurilingualizmi n\u00eb arsimin e lart\u00eb\u201d. Universiteti \u201eAleksand\u00ebr Xhuvani\u201c, Elbasan, 9-10 maj 2014.<\/li>\n<li>Xhyra-Entorf, Jonida (2014) <strong>Zbulimi i bot\u00ebs shqiptare p\u00ebrmes udh\u00ebp\u00ebrshkrimeve t\u00eb Nop\u00e7\u00ebs. <\/strong>Beitrag gehalten in der internationalen Konferenz: \u201eAlbanians and Hungarians: Historical Similarities and Differences in Centuries. The Contribution of their diasporas in their mutual recognition\u201d E\u020dtv\u020ds Lor\u00e1nd University and The Albanian Studies Program, Budapest 26-27 maj 2014.<\/li>\n<li>Xhyra-Entorf, Jonida (2015) <strong>Rrug\u00ebtime leksemash n\u00eb horizontin largpam\u00ebs t\u00eb nj\u00eb gjuh\u00ebtari. Kontributi i studjuesit M. \u00c7eliku p\u00ebr sistemin leksikor dhe terminologjik t\u00eb gjuh\u00ebs shqipe. <\/strong>Beitrag gehalten in der internationalen Konferenz: &#8222;Mehmet \u00c7eliku &#8211; Personalitet i kultur\u00ebs shqiptare\u201d. Elbasan, 30-31 tetor 2015.<\/li>\n<\/ul>\n<\/div><\/section>\n\n<style type=\"text\/css\" data-created_by=\"avia_inline_auto\" id=\"style-css-av-30n1qj-6741b52c4ca349e756f4ec26dd691e69\">\n#top .av-special-heading.av-30n1qj-6741b52c4ca349e756f4ec26dd691e69{\npadding-bottom:10px;\n}\nbody .av-special-heading.av-30n1qj-6741b52c4ca349e756f4ec26dd691e69 .av-special-heading-tag .heading-char{\nfont-size:25px;\n}\n.av-special-heading.av-30n1qj-6741b52c4ca349e756f4ec26dd691e69 .av-subheading{\nfont-size:10px;\n}\n<\/style>\n<div  class='av-special-heading av-30n1qj-6741b52c4ca349e756f4ec26dd691e69 av-special-heading-h3  avia-builder-el-20  el_after_av_textblock  el_before_av_textblock '><h3 class='av-special-heading-tag '  itemprop=\"headline\"  ><span class=\"ez-toc-section\" id=\"Artikel_im_Druck\"><\/span>Artikel im Druck<span class=\"ez-toc-section-end\"><\/span><\/h3><div class=\"special-heading-border\"><div class=\"special-heading-inner-border\"><\/div><\/div><\/div>\n<section  class='av_textblock_section av-b0lob-9690f6c2e2fa19f1881389aab6e2692e '   itemscope=\"itemscope\" itemtype=\"https:\/\/schema.org\/CreativeWork\" ><div class='avia_textblock'  itemprop=\"text\" ><ul>\n<li>Xhyra-Entorf, Jonida <strong>Studimi mbi levantin\u00ebt i historianit Oliver Jens Schmitt. <\/strong>In: Buletini shkencor i UE-s\u00eb. Elbasan<\/li>\n<\/ul>\n<\/div><\/section>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-3867","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/xhyra-entorf.de\/de\/wp-json\/wp\/v2\/pages\/3867","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/xhyra-entorf.de\/de\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/xhyra-entorf.de\/de\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/xhyra-entorf.de\/de\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/xhyra-entorf.de\/de\/wp-json\/wp\/v2\/comments?post=3867"}],"version-history":[{"count":2,"href":"https:\/\/xhyra-entorf.de\/de\/wp-json\/wp\/v2\/pages\/3867\/revisions"}],"predecessor-version":[{"id":10033,"href":"https:\/\/xhyra-entorf.de\/de\/wp-json\/wp\/v2\/pages\/3867\/revisions\/10033"}],"wp:attachment":[{"href":"https:\/\/xhyra-entorf.de\/de\/wp-json\/wp\/v2\/media?parent=3867"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}